Adventuring with Jesus

Above: Hanging out with youth in Travertine Falls, lower Grand Canyon

I’m thankful for the time that I’ve had in July and August to rest and rejuvenate and engage in a huge passion of mine for the outdoors. I spent time in Arizona with family and working as a riverguide with Grand Canyon Youth.


It’s been an adventurous summer – and indeed for each of us living every day with Jesus is truly an adventure.

In his book “Love Does,” Bob Goff says “Every day God invites us on the same kind of adventure. It’s not a trap where He sends us a rigid itinerary, He simply invites us. God asks what it is He’s made us to love, what it is that captures our attention, what feeds that deep indescribable need of our souls to experience the richness of the world He made. And then, leaning over us, He whispers, “Let’s go do that together.”

Similarly, through prayer and reflection, this summer I felt God asking me a question, “Kelly, what do you want?”

While there are many things in life that I want, at the deepest part of my soul, I always come back to one answer: I want to see the Church be the fully united, reconciled bride of Christ.

As God’s people, we are to be a sign of God’s kingdom which has come. Through Christ, God came to reconcile us with Himself, and as bearers of this message, we are the physical body of Christ here on earth.

Today’s world can be characterized by hatred and division, but the Church, like no other institution, can embody the reality of a dynamic reconciling love.

So, what do I want? Simply that all people who call on Jesus as the Lord and Savior would be one.

That is my greatest passion and my heartbeat. Despite trials and hardship, I can’t get away from it. It’s what drives me during the day, and it’s what keeps me up at night. Thus, I’m beginning to see that my life is a prayer with Jesus, yearning that we would be one, so that the world will more fully recognize Him as the Son of God (John 17:23).

There are small signs of this kingdom coming here in Boston. There was an article this month about UniteBoston posted on the Paulist Fathers “Koinonia” newsletter, which is super cool!

Also this month, there was an article about Boston from a nationally recognized ministry stating that “Many of Boston’s denominational and church leaders are passionate about unity and are sharing life and discipleship across Orthodox, Pentecostal, Catholic and Evangelical congregations. In fact, many churches blend the best from various church traditions. This is a trend that is taking traction in other cities, and Boston will surely provide fascinating models for unity.”

UniteBoston is just a small part of the unity that God is bringing forth here in Boston – and we’re so grateful to have you be a part of things!  The best is yet to come ~

The Difference Between Jesus and Christianity

At Vision New England’s recent GO ConferenceCarl Medearis said something that I have been contemplating. He interviewed fifty random people at a mall in Boulder, Colorado, asking them, “We’d like to know your thoughts on Christianity.” Fifty out of fifty people responded negatively.

Then, he asked fifty people what they thought about the person of Jesus of Nazareth. All fifty were positive.

While the word “Christian” means literally “little Christ,” there is a major discrepancy in people’s minds between Jesus and Christianity. This is a problem.unnamed (1)

So, what is the difference between Jesus and Christianity? Here are a few of my initial thoughts:

  • Christianity is an institution, but Jesus is a person.
  • Christianity tends to form doctrinal systems and ideologies, whereas Jesus extends and lives in relationship.
  • Christianity says, “Believe this,” but Jesus says, “Come, follow me.”

I am burdened by the fact that people have such different impressions of the Christian Church rather than that of Jesus. During a book signing, I had the opportunity to ask Carl Medearis, “So, what do we do about this?”

He said that he has created entirely separate structures in his mind separating Jesus and the Church. However, I’m not sure that’s the answer, because the Church is called to embody the message of Christ. To separate Jesus from the Church would be the biggest tragedy of all.

What do you think? How can we help the Church look more like Jesus? I’m not exactly sure what the answer is, but I am certain that I want to be a part of this change in the world.

After Carl’s talk, I have a renewed perspective of the power in the person of Jesus Christ. Paul wrote, “I resolved to know nothing but Jesus and Him crucified” (1 Corinthians 2:2). In these coming months, I am going to devote myself to studying the gospels, the stories describing who Jesus was and what He did. I want to know Jesus so intimately, as both savior and friend, that I can better carry his message in the world.

The gospel is good news because the person of Jesus has reconciled us to himself. While religion divides, Jesus unites. We don’t have to work to make unity happen, because Jesus is the uniter. All each of us has to do is live deeply in our relationship with Christ and point to Him.

 

Boston Globe Article – “Ways of the Cross”

Hi everyone! A “Stations of the Cross” performance that I was in last Friday was featured in the Boston Globe, right on the second page! It’s great to see Jesus getting some press!

I’ve copied it here to keep it archived; check out the article on the Boston Globe site here.

In Copley Square, the Stations of the Cross

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By J.D. Capelouto, GLOBE CORRESPONDENT MARCH 26, 2016

A Duck Boat tour zooms down Boylston Street, tourists craning their necks to gather a glimpse of the scene unfolding before them.

There, in the midst of Copley Square, a figure lies on a cross, looking up in agony. Nearby, three women weep, huddled in sorrow.
On this Good Friday, the Stations of the Cross had come to the heart of the city, with members of Trinity Church in the City of Boston offering an artistic interpretation of the religious devotion.

Six performers, two musicians, and a cleric led a group around the square, acting out the stations at points around the sprawling lawn.

The Stations of the Cross, which outline Jesus’ path to crucifixion, is central to Good Friday services around the world. Trinity incorporated musical and artistic elements, performed amid the bustle of the city and framed by New England’s tallest building.

At each stage, the actors, dressed in black, struck a pose and went into a formation that fit the story for that station. They remained frozen for minutes on end. Using minimal props, the actors relied on their faces and bodies to emote and tell the story. A violinist and drummer played music while 150 spectators said prayers and sang hymns.

The dreary sky and light rain provided an appropriately somber backdrop.
Because Trinity Church sits at the center of Copley Square, the city and its modernity were omnipresent throughout the telling of the story.

As Jesus met his afflicted mother on the side of the square, a Route 9 MBTA bus bound for Broadway disgorged passengers. Jesus met the women of Jerusalem in front of the booth for discounted arts tickets at Bolyston and Dartmouth streets. Onlookers took videos with GoPros. Tourists snapped pictures on their iPhones.

Perhaps the most powerful moment was when Jesus fell for the third time, the ninth station. The actress portraying him sprawled out on the Boston Marathon medallion affixed to the pavement. That medallion maps the Marathon course. She pressed her face to the cold, wet pavement while a violin played a melancholy tune.

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The image evoked the pain the city experienced during the 2013 Marathon bombings, explained the Rev. Rita Powell, the Trinity cleric who led the procession.

“That’s such an important event for Trinity and Old South [Church], and obviously for Boston and beyond,” she said afterward. “It seemed like we just had to honor what was there.”

Powell said her inspiration for the especially stark depiction of the Stations of the Cross came from the deaths of Tamir Rice and Michael Brown, two black teens shot by white police officers.

“Their bodies were just left in the street,” she said, fighting back tears. “I thought, ‘What would it look like if it really was a body on the ground, and we all kind of viscerally know that’s wrong in a deep way?’ ”

When Jesus was crucified almost 2,000 years ago in Jerusalem, a large festival was going on around him, similar to the way in which Boston was humming around Trinity’s procession through Copley Square.

“It was among the people at the time, and here we are again doing it among the people,” said Anne Elvins, 79, who has been a member of the church since she was a teenager. “I just kind of soaked it up, the whole thing.”

“Living Stations of the Cross” Event Featured Today in the Boston Globe!

Hey y’all!

I participated in an outdoors Living Stations of the Cross event on Good Friday with Trinity Church. I served in the role of Jesus for the first four scenes… This year, I am seeing Holy Week in a whole new way. It’s difficult to describe in words how this experience has impacted my faith personally.

The Boston Globe came and wrote an article about our performance! In the article, there is an intense photo of me with a crown of thorns on my head and holding the cross:

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Photo Credit: John Tlumacki, Globe Staff

Check out the article here: https://www.bostonglobe.com/metro/2016/03/25/ways-cross/PWRDp7nPmFJ0h3IY2QnZTN/story.html

I will write more later… but for now, be encouraged by how God is making visible His love to our city! To God be the glory!

 

The Trinity & Ecumenical Relations

Hi everyone! I had the opportunity to speak last week at the Boston Theological Institute’s 2016 Orlando E. Costas Consultation on World Mission & Ecumenism.

The title of my presentation and paper was: “Mutual Indwelling: The Perichoretic Nature of the Trinity as a Model for Ecumenical Consciousness and Praxis.”

Yes, this sounds intense, but it’s really not so bad, promise! We have so much to learn from the Trinity.

Transcript:

God within God’s self is radically relational.

In 749, John Damascene began to propose the term “perichoresis” to describe the “cleaving together” of the Father, Son, and Holy Spirit. The fellowship of the Godhead is so intimate that the three persons not only embrace each other, but also enter into and dwell within one other in a divine dance.

The Trinitarian life is also our life; as followers of Christ we are called to become an “image of God” and take on God’s way of being. Yet throughout the 2,000 years of its existence, Christianity has splintered time and again, to the point that some estimate more than 33,000 Christian denominations. This disunity is a scandal and a public contradiction of the gospel.

Today, our parishes largely function as isolated autonomous entities, with some city blocks having multiple Christian churches with nearly identical goals yet little to no communication between them. This isolation leads to growing negative views and polarization between different cultural expressions and ideologies present in the Church. This is not who we are called to be, and this is not the way of the Trinity.

My thesis is that the self-giving nature of the Trinity must be reflected in our relations with other Christians. Christian unity is a process by which the church is brought to maturity. In going beyond our own Christian tradition, we find that our negative beliefs about other groups are overgeneralized and untrue. Thus, Christian unity reveals our hidden biases and matures our faith personally and corporately.

What we know about the Trinity must be reflected in our ecumenical praxis. We must go beyond our siloed independent church walls, towards those who are ideologically and culturally different than us. Ecumenical initiatives have traditionally consisted of inter-denominational worship events and high-level dialogue, but have neglected to build the depth of relationship between all Christians demonstrated by Trinitarian communion.

I’m the founding director of an ecumenical movement in Boston called UniteBoston which seeks to nurture these relational connections. We have a website and newsletter as an infrastructure for communication for Christian events happening around Boston.

Each fall, we also coordinate 10 nights of worship gatherings designed to reflect the diversity of Boston’s Christian community and promote ecumenical understanding.

Finally, we coordinate a team of UniteBoston Reps who work with pastors to identify shared missional goals and collaborate on joint service projects. Last October, over 200 Christians throughout Boston – Catholic, Orthodox, Mainline Protestant, and Evangelical – served together on twelve service projects to tangibly demonstrate the love of Christ.

Iron sharpens iron, and we have found that through rubbing shoulders with other Christians, our perspectives are broadened and our love for one another is deepened. As the being-in-one-another nature of the Trinity emerges within us, we are becoming the Church and Bride of Christ that Jesus prays for, so that the world will see God’s true character and love. Thank you.

BostonServe Photo Gallery

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On October 24, 2015, UniteBoston hosted BostonServe, which encouraged Christians throughout Boston to serve in their neighborhoods together on one day.

It was the first time that UniteBoston held this event – and what a success! There were eleven projects taking place throughout the city.

Together, we can make God’s love for Boston visible in a way that one church cannot accomplish alone.

Check out the photos below to see God’s love in action!

 

Playground Clean-Up and Painting

With Symphony Church at the Jackson-Mann K-8 School

Cleaning up the Playground at the Jackson-Mann K-8 School

Trophy Cleaning and Painting

With Heart Change Fellowship at English High School

Cleaning, Painting, and Carpentry 

With People’s Baptist Church and North River Community Church
At Timilty Middle School

Codman Park Clean-Up

With Global Ministries Christian Church

Codman Park Clean-Up

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Harvard Square Homeless Outreach 

With Journey Church, the Coptic Orthodox Church of Boston, and others

Harvard Square Homeless Outreach

Visiting Elderly Friends

with the Community of St. Egidio, the Coptic Orthodox Church of Boston, and others

Ramsay Park Clean-Up

With South End churches, Friends of Ramsay Park, and Northeastern University

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